Those who think that turban wrapping is a casual wear meant for keeping off cold and wind are wrong. It is covering the hair and head for purposeful living. There steps that the cloth piece follows for it to match the sacred intention and expectations of those who use it. Wearing of the hair scarf portrays extensive tie and association with superlative divinity.
Most of the times, the head covers will reveal infinite relationship between the inner selves and core value of their conscience. They sometimes express the respect that specific cultural family have for the everlasting greatness. In some religious groups like the Sikhs, the head covers had powers to prevent misfortunes and predicaments of some forms. Both men and women are immense crusaders of this essential hair scarf.
The majority of head covers prefer various fabric material types. Most of them are obtained from silk, cotton, linen, and other substantial artificial materials. Many of the people may fear their size and think they are heavy for neck support. However, they are light and soft to the skin. Some are long and others short. Some may be as long as 4.5 meters and 1.25 meters wide.
Other than the hair cover that first circulated seven centuries ago during the end of Moorish treaty, the initial biblical impression of the headscarf came form the Hebrews way of living. The process of giving out the sacred head covers is mostly limited by various factors. Individual integrity, ethnic group, exclusive fame, and ones royalty to the faith are some of the aspects that affect the headscarf issuing process.
Although most of the hair covers are ultimate choice of Sikhs, its not a limitation from others who do not belong to this Sikh group. Non-Sikhs also have equal rights of participation to the putting on of the impressive head covers. Examples of the non-Sikhs who strongly engage in this process include the Muslims, afghan elders among others. Muslims wear head covers that are either round or conical in shape. They do so to emulate the reputation of the highly revered prophet Mohammad.
One of the main custom practices among Sikhs that requires association with ceremonial religious blessings is the initiation process. Those who undergo initiation from this society are provided with head covers to dissociate them with unlikable characters and embrace the spiritual codes of livelihood just like their predecessors. They make the youths understand and implement the moral values attached to the sacred hair scarf as they usher in adulthood.
These hair covers were so important in some societal occasions like marriage and friendship formation from one community to another. Just the way the bridal partners exchange rings as zeal of marriage, some communities strike a relational deal using headscarf. One group of people takes new head covers from a particular group as they too give out theirs to symbolize the unity between the two communities. This is extended further to the exchange of livelihood and other communal affairs.
The less fortunate who have no respectable values in the community, feel more embraced while in the midst of turban wrapping individuals. The headscarf is associated with ultimate understanding that, the strong and weak are all creation of the most Supreme Being. Those who suffered from inferiority stigma sought peace of mind from them. Among the life-challenged groups, include old people, the ill, and the destitute.
Most of the times, the head covers will reveal infinite relationship between the inner selves and core value of their conscience. They sometimes express the respect that specific cultural family have for the everlasting greatness. In some religious groups like the Sikhs, the head covers had powers to prevent misfortunes and predicaments of some forms. Both men and women are immense crusaders of this essential hair scarf.
The majority of head covers prefer various fabric material types. Most of them are obtained from silk, cotton, linen, and other substantial artificial materials. Many of the people may fear their size and think they are heavy for neck support. However, they are light and soft to the skin. Some are long and others short. Some may be as long as 4.5 meters and 1.25 meters wide.
Other than the hair cover that first circulated seven centuries ago during the end of Moorish treaty, the initial biblical impression of the headscarf came form the Hebrews way of living. The process of giving out the sacred head covers is mostly limited by various factors. Individual integrity, ethnic group, exclusive fame, and ones royalty to the faith are some of the aspects that affect the headscarf issuing process.
Although most of the hair covers are ultimate choice of Sikhs, its not a limitation from others who do not belong to this Sikh group. Non-Sikhs also have equal rights of participation to the putting on of the impressive head covers. Examples of the non-Sikhs who strongly engage in this process include the Muslims, afghan elders among others. Muslims wear head covers that are either round or conical in shape. They do so to emulate the reputation of the highly revered prophet Mohammad.
One of the main custom practices among Sikhs that requires association with ceremonial religious blessings is the initiation process. Those who undergo initiation from this society are provided with head covers to dissociate them with unlikable characters and embrace the spiritual codes of livelihood just like their predecessors. They make the youths understand and implement the moral values attached to the sacred hair scarf as they usher in adulthood.
These hair covers were so important in some societal occasions like marriage and friendship formation from one community to another. Just the way the bridal partners exchange rings as zeal of marriage, some communities strike a relational deal using headscarf. One group of people takes new head covers from a particular group as they too give out theirs to symbolize the unity between the two communities. This is extended further to the exchange of livelihood and other communal affairs.
The less fortunate who have no respectable values in the community, feel more embraced while in the midst of turban wrapping individuals. The headscarf is associated with ultimate understanding that, the strong and weak are all creation of the most Supreme Being. Those who suffered from inferiority stigma sought peace of mind from them. Among the life-challenged groups, include old people, the ill, and the destitute.
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